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Wednesday, December 14, 2016

Khomeini and the US 'Secret' Relationships before the 1979 Islamic Revolution

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Unveiling the Shadows: The Role of the US in Supporting Imam Khomeini's Rise to Power

The Iranian Revolution of 1979 is often heralded as a monumental moment in modern Islamic history, with Imam Khomeini emerging as the leader of a movement that overthrew the Western-backed Shah. The revolution is widely portrayed as an indigenous uprising, rooted in grievances against imperialism and despotism. However, deeper analysis reveals a web of covert relationships and hidden agendas that suggest the United States may have played a role in facilitating Khomeini’s ascent to power. Based on my research, I propose that the US supported Khomeini as part of a calculated strategy to counter the Sunni Islamic movements threatening its interests in the Middle East.

The Geopolitical Chessboard: US Interests in the Middle East

In the decades leading up to 1979, the Middle East was a battleground of competing ideologies. The Arab world, particularly under figures like Egypt's Gamal Abdel Nasser, was experiencing a wave of pan-Arab nationalism and Sunni Islamic revivalism. These movements posed significant challenges to Western hegemony in the region, threatening to unify the Muslim world under a framework that resisted Western interference and Zionist expansion.

Against this backdrop, the US faced the challenge of containing Sunni Islamic uprisings. The strategic objective, I argue, was to divert the energies of Islamic activism by promoting a counter-narrative—one that appeared Islamic but was ideologically and politically aligned with Western interests. Enter Shia Islam, and specifically, Twelver Shiism as embodied by Khomeini’s vision.

Khomeini’s Rise: An Engineered Outcome?

While Khomeini’s fiery rhetoric against the US and Israel suggests an adversarial relationship, declassified documents and circumstantial evidence suggest otherwise. In the months leading up to the Shah’s fall, there were reports of secret communications between US officials and Khomeini’s representatives. For example, the BBC Persian Service aired Khomeini's speeches extensively, ensuring that his message reached Iranians far and wide—a curious move for Western media allegedly opposed to him.

Moreover, US policymakers may have calculated that supporting Khomeini’s rise could serve a dual purpose. On the one hand, it would undermine the Shah, whose increasingly erratic governance was becoming a liability. On the other, it would replace the Shah’s secular regime with a religious one that, while outwardly hostile to the West, could fragment the Islamic world by introducing sectarian divides.

The Shia Factor: A Divisive Force in the Islamic World

Historically, Twelver Shiism has been a minority sect within Islam, with theological and political positions that often clash with Sunni orthodoxy. By elevating Khomeini, the US could amplify these divisions, weakening the broader Islamic movement. Khomeini’s revolutionary ideology, rooted in Shia eschatology and the concept of velayat-e faqih (guardianship of the jurist), diverged significantly from the Sunni movements striving for a unified caliphate.

In this context, Khomeini’s so-called Islamic Revolution can be seen as a counterfeit revolution, one that served Western interests by redirecting Islamic fervor into a sectarian project. Instead of a united front against Zionism and imperialism, the Muslim world became embroiled in sectarian conflicts, with Iran often at the center of these tensions.

The Role of the Zionist-Controlled Media

The US media played a crucial role in shaping the narrative around the Iranian Revolution. In the late 1970s, the coverage of Khomeini often depicted him as a spiritual leader opposed to tyranny, with little focus on the sectarian nature of his ideology. This portrayal helped legitimize his movement in the eyes of Western audiences while obscuring its divisive implications for the Islamic world.

It is worth noting that media narratives often serve broader geopolitical agendas. By framing the Iranian Revolution as the definitive Islamic uprising, the US and its allies could shift attention away from Sunni movements and cast Iran as the representative of political Islam. This narrative not only misrepresented the diversity of Islamic thought but also deepened the fractures within the Muslim world.

Twelver Shiism: A Greater Threat than Zionism?

From a theological perspective, many Sunni scholars view Twelver Shiism as a deviation from mainstream Islam. The emphasis on the hidden Imam, the veneration of saints, and the concept of clerical rule are seen as innovations that conflict with the principles of Sunni orthodoxy.

Politically, Khomeini’s regime has often acted in ways that contradict the broader interests of the Islamic Nation (Ummah). For example, its alliances with non-Muslim powers, its role in exacerbating sectarian conflicts in Iraq, Syria, and Yemen, and its focus on exporting its revolutionary ideology have alienated Sunni-majority countries.

In this light, one might argue that Twelver Shiism, as promoted by Khomeini, poses a greater danger to the Islamic world than Zionism. While Zionism is an external threat, Twelver Shiism operates within the Muslim world, undermining unity from within.

Conspiratorial Evidence: Connecting the Dots

Several pieces of evidence support the hypothesis that the US facilitated Khomeini’s rise:

  1. Secret Meetings and Communications: Declassified documents reveal that US officials engaged with Khomeini’s representatives before the revolution, discussing the future of US-Iran relations.

  2. Media Amplification: The disproportionate coverage of Khomeini’s speeches by Western outlets suggests a deliberate effort to elevate his profile.

  3. The Shah’s Weakening Position: Despite being a close ally, the Shah received minimal support from the US in his final days, raising questions about whether his downfall was orchestrated.

  4. Post-Revolution US-Iran Dynamics: While the hostage crisis and subsequent hostility between the two countries appear genuine, some analysts argue that these events were part of a broader strategy to legitimize Khomeini’s regime and solidify his anti-Western credentials.

Conclusion: A Counterfeit Revolution?

The Iranian Revolution of 1979 was a turning point in modern history, but its true nature remains obscured by layers of propaganda and geopolitical maneuvering. Based on my research, it is plausible that the US played a role in facilitating Khomeini’s rise as part of a strategy to counter Sunni Islamic movements and deepen sectarian divides in the Middle East.

By supporting a Shia revolution, the US could fragment the Muslim world, redirecting its energies away from anti-imperialist and anti-Zionist struggles. The consequences of this strategy are still felt today, as the Islamic world grapples with the divisions and conflicts exacerbated by Khomeini’s revolution.

The Twelver Shiism propagated by Khomeini poses not only a theological challenge but also a political one, undermining the unity and strength of the Ummah. For Muslims committed to the principles of Sunni orthodoxy, recognizing and addressing this threat is essential.

As more evidence comes to light, it becomes increasingly clear that the Iranian Revolution was not the triumph of Islamic resistance it is often portrayed to be, but rather a carefully managed event that served the interests of global powers.


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Tuesday, December 13, 2016

Shiites, Kharijites and Abdullah Ibn Saba

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Introduction

Islamic history has witnessed the emergence of numerous sects, each with its own theological and political perspectives. One of the most significant divisions in the Muslim world is between Sunni and Shia Islam. While Shia Islam claims to be a continuation of the rightful leadership of the Prophet Muhammad’s (peace be upon him) family, historical evidence suggests that it was founded after the Prophet’s demise by an individual named Abdullah Ibn Saba—a Jewish convert who allegedly sought to sow discord among the early Muslims. This article explores the historical role of Abdullah Ibn Saba in the formation of Shiism, his connection to the Kharijites, and the implications of a hadith that may suggest the emergence of the Antichrist (Dajjal) from within these sects.

Abdullah Ibn Saba: The Architect of Shiism?

Abdullah Ibn Saba was a controversial figure in early Islamic history. Various historical sources, including Sunni and even some Shia texts, indicate that he outwardly professed Islam but harbored ulterior motives aimed at destabilizing the Muslim community. He is said to have introduced exaggerated beliefs regarding the status of Caliph Ali ibn Abi Talib (may Allah be pleased with him), claiming that Ali was divine and deserved exclusive leadership. This extreme veneration of Ali laid the foundation for what would later become the Shia ideology.

Islamic historians such as Ibn Asakir, Tabari, and Ibn Taymiyyah document that Abdullah Ibn Saba incited rebellion against Caliph Uthman (may Allah be pleased with him), contributing to the political unrest that eventually led to Uthman’s assassination. Following this, Ibn Saba and his followers aligned themselves with Ali, but their extreme views caused divisions among the Muslims, leading to internal conflict and further fragmentation of the Ummah.

The Emergence of the Sabaites and the Splitting of the Ummah

The followers of Abdullah Ibn Saba became known as the Sabaites, and they played a critical role in splitting the Muslim Ummah. They infiltrated the ranks of Ali’s supporters and promoted theological concepts that were foreign to Islam, such as:

  • The belief that Ali had divine attributes.

  • The concept of hidden Imams who possess divine authority.

  • The idea that leadership of the Muslim community should be restricted to the Prophet’s family.

These ideas were rejected by Ali himself, who reportedly ordered the execution of those who deified him. Nevertheless, the Sabaite ideology persisted and evolved into what is now recognized as Shia Islam.

Abdullah Ibn Saba and His Role in the Kharijite Movement

While Ibn Saba was instrumental in shaping Shia beliefs, historical accounts suggest that he was also linked to the Kharijites. The Kharijites were an extremist sect that initially supported Ali but later turned against him when he agreed to arbitration with Muawiyah during the Battle of Siffin.

Their opposition to Ali culminated in his assassination at the hands of a Kharijite named Abdur-Rahman Ibn Muljam. After Ali’s death, the Kharijites went underground and eventually rebranded themselves as the “Shia of Ali” to avoid persecution under the Umayyad dynasty. This raises an important question: were the early Shia movements simply a repackaging of Kharijite extremism under a new banner?

The Hadith of Ibn Umar and Its Implications

A hadith found in Sunan Ibn Majah (174) sheds light on the nature of extremist factions within Islam. Ibn Umar reported that the Messenger of Allah (peace and blessings be upon him) said:

“People will appear who recite the Quran but it will not go beyond their throats. Every time a faction emerges it will be cut off.” I heard the Prophet say this more than ten times until he said, “The False Messiah (Dajjal) will appear in their midst.”

This hadith, graded hasan (fair) by Sheikh Al-Albani, indicates that various extremist groups will continuously arise within the Muslim Ummah, and that the ultimate false leader, the Dajjal, will emerge from one of these factions. Given the historical trajectory of the Kharijites and their later evolution into the Shia movement, some scholars argue that this hadith could suggest that the Antichrist (Dajjal) may appear from within Shia ranks.

Could the Dajjal Emerge from the Shia?

While the hadith does not explicitly name any particular sect, its description aligns with the historical pattern of sectarian movements in Islam. The emergence of extremist factions, their repeated cycles of rebellion, and their divergence from the mainstream Sunni path fit the profile of groups like the Kharijites and the early Shiites. Given the continued existence of sects that uphold extremist or esoteric beliefs, it is not unreasonable to speculate that the Dajjal could find fertile ground among such groups.

Conclusion

Shiism, as it exists today, has historical roots that trace back to Abdullah Ibn Saba, a figure who played a significant role in dividing the early Muslim community. His extremist teachings not only led to the emergence of the Sabaite faction but also influenced the evolution of Shia theology. Moreover, his connection to both the Shia and Kharijite movements raises questions about the true origins and intentions behind these sects.

The hadith of Ibn Umar regarding the continual emergence of extremist factions and the eventual rise of the Dajjal within them serves as a warning for Muslims to remain vigilant against theological deviations. While interpretations may vary, it is clear that sectarian divisions have historically been detrimental to Muslim unity. It is, therefore, essential for Muslims to adhere to the authentic teachings of Islam as practiced by the Prophet Muhammad (peace be upon him) and his rightly guided Companions.

Ultimately, the love and reverence for the Ahlul Bayt (the Prophet’s family) should not be misused to justify theological innovations that contradict the clear teachings of Islam. Instead, Muslims should strive to preserve the unity of the Ummah and reject sectarian ideologies that deviate from the true path of Ahlussunnah Waljamaah.

May Allah guide us all to the straight path and protect us from division and misguidance. Ameen.